Thursday, November 16, 2006

The New Enabling Act

The following, originally posted at http://rawstory.com/ was written before the detainee bill passed in October. The piece is far better than anything I could put together. Take special note of the language in the bill cited by the author which strips the Courts of the power to review the constitutionality of the act.

John Steinberg
I cannot view the current debate about the Bush Administration’s latest attempt to remove all checks on its power without thinking about how my German and Austrian grandparents must have watched with disbelief as Europe sank into the madness of fascism. I think about how unprecedented those changes were, and how difficult it must have been to believe that things could really become as bad as they did. My grandparents had once been as comfortably integrated into their communities as I am in mine. In the end their assimilation mattered not at all; they fled, leaving behind family, friends, property and possessions. Unlike millions of others, they were fortunate to escape with their lives.

At the time, perhaps, it was difficult to recognize the exact moment when the die was cast – when the malignancy gained sufficient momentum to make what followed inevitable. But in hindsight, the Enabling Act, passed by the German legislature in 1933, might well have been the point of no return.

Hitler was elected Chancellor (a point conveniently forgotten by many) in January 1933 on a platform of anti-communist propaganda. In February, the Reichstag, the equivalent of our Capitol, was destroyed by arsonists, who may or may not have been affiliated with the Nazis. Appropriately cowed by these and other intimidations, the German parliament passed the Enabling Act that March.

The Enabling Act, officially known as the “Law to Remedy the Distress of the People and Realm,” was short and simple. Its operative provisions were as follows:

Article 1-- In addition to the procedure prescribed by the constitution, laws of the Reich may also be enacted by the government of the Reich….

Article 2 -- Laws enacted by the government of the Reich may deviate from the constitution as long as they do not affect the institutions of the Reichstag and the Reichsrat. The rights of the President remain undisturbed.

Article 3 -- Laws enacted by the Reich government shall be issued by the Chancellor and announced in the Reich Gazette….
That, seasoned with only a soupçon of legalistic detail, was it. What it meant was that the executive was empowered by the legislature to decide what the law was. He was empowered to ignore the constitution. Neither the courts nor the legislature would have means to check executive power.

When the world saw the logical conclusion of that social experiment, it promised, “never again.”

Never again.

That promise has usually been understood to refer to the Holocaust. To that extent, the tragedies of Darfur and Bosnia and Rwanda stand as silent refutation, differing in scale but not culpability. But there was another implicit promise of lessons learned: Never again would the people of a powerful Western democracy descend into the madness of unrestrained dictatorship.

That second promise was largely implicit, because it seemed superfluous. After the obscenity of WWII, the idea that it could be broken by the United States or its allies was unthinkable. And that promise, at least, was largely kept.

Until now.

Forget, for the moment, that the proposed “compromise” torture legislation effectively abrogates the Geneva Conventions. Forget that it effectively licenses torture in the name of every American. Focus instead on the fact that it “vests in the administration the singularly most tyrannical power that exists – namely, the power unilaterally to decree someone guilty of a crime and to condemn the accused to eternal imprisonment without having even to charge him with a crime, let alone defend the validity of those accusations.” Focus on this language from the proposed law:

…(N)o court, justice, or judge shall have jurisdiction to hear or consider any claim or cause of action whatsoever, … including challenges to the lawfulness of procedures of military commissions under this chapter.

…No court, justice, or judge shall have jurisdiction to hear or consider an application for a writ of habeas corpus filed by or on behalf of an alien detained by the United States who has been determined by the United States to have been properly detained as an enemy combatant or is awaiting such determination.
The language of the new Enabling Act is a bit more baroque than that used seventy years ago. And, to be sure, it is not as far-reaching as that of its predecessor. But make no mistake: Just as the 1933 Enabling Act created the context for dictatorship, so does this one. The German legislature told the executive that it had the power to make law and ignore the constitution. If Congress passes this bill, the American legislature will second the motion.

It is just one bill, you may object; it only applies to terrorists, you may say; we are not Nazi Germany, you may insist. And yet. The forthcoming FISA bill extends Enabling Act thinking to additional unreviewable executive powers. The slippery slope has been well-oiled. The Niemöller poem stands waiting.

It is probably unrealistic to expect bright lines to be obvious at the moment they are crossed. But they don’t get much brighter than this: Congressional leaders have agreed to suspend habeus corpus, grant the President of the United States the power to torture, and allow the executive branch to operate beyond judicial review. The Administration will be free to dispense with the pretense that Abu Ghraib was a rogue operation of unsupervised underlings. Like a black hole, an Administration exercising unprecedented power accretes still more, with the blessings of those who cede it. We are on our way back to the nightmare that Nietzsche foresaw (but did not advocate) in which all is permitted.

President Bush, in yet another dog whistle callout to his faithful, has claimed that the disaster of Iraq will eventually be seen as “just a comma,” a reference to a sermon urging that followers not “put a period where God puts a comma.” The first Enabling Act was one such comma. There can be little doubt as to the kind of sentence Bush wants to write.

1 comment:

Anonymous said...

Un-american? We Are Catholics

By Dorothy Day
The Catholic Worker, April 1948.

Dorothy Day

Is it Soviet Russia who is the threat to the world? Is it indeed? Then may we quote from Scott Nearing's The way of the Transgressor?

"What nation today has a navy bigger than all other navies combined? The USA What nation today is steadily adding to the only known stockpile of atom bombs? The USA. What nation today is tops in the development of buzz bombs, jet planes, bacterial poisons and death rays? The USA What nation today is spending the largest sums on military preparations? The USA What nation today is permitting representatives of the armed forces to take over the direction of domestic and foreign policy? The USA What nation today is arming its neighbors (in Latin America), intervening in the internal affairs of Europe and Asia, threatening the world peace and security and rapidly surrounding itself with a black curtain of anxiety, suspicion and hatred? The USA"

Materialist Political Philosophy

If we are to accept the materialistic and atheistic philosophy of the capitalist state which holds sway in the United States, then there can be but little objection to this state of affairs. If our values are derived from the stock exchange, if we are to join in the psychopathic mania that has made war an end in itself, which has made it the norm of the American economy, if we are to be united against an ideology rather than for an ideology--then we are on the right track.

Some of us at the Catholic Worker have been going to the colleges and distributing a leaflet against UMT [Universal Military Training]. And most everyone to whom we gave the leaflet has expressed acceptance of UMT, has thought it a good thing. There are no antiwar organizations in the colleges these days, at least not in the Catholic colleges. There is a sense of the inevitable, that war is to come, that morality has nothing to do with it, that it is a question of licking Russia before she gets too strong, before she gets the atomic bomb. Around the local churches they are distributing leaflets and cards asking the Italians here to write to their relatives in Italy not to vote Communist. It would be interesting to know who is financing this campaign. It would be interesting to know why Communism has become such a threat in Italy. Is it perhaps that we have failed? And that, to cover that failure, we attribute the influence of Communists to trickery. Have Catholics in Italy been radicals, have they worked for freedom, those who control official policy? Has there been as much concern for worker ownership of the means of production and distribution, for decentralization, for a peaceful liquidation of acquisitive classes, as there has been in establishing a modus vivendi with fascism, as there has been in cooperating with elements of the Right? Have not we Catholics, by and large, gone down the road of compromise so far that we can awaken no enthusiasm among the people? That the only thing we can whip up enthusiasm for, in conjunction with the Hearst press, is an anti-Communist crusade? A crusade that utilizes the anti-Christian and Mohammedan concept of a "holy war."

What Kind of Theology?

A defense of Jesus Christ by bombs, a blood soaked earth, quick death, hate. A hate that always exists in war despite the unreal and pedantic distinctions of theologians whose love of refinements is equaled only by their ignorance of psychology, of what happens to a man to get him prepared to murder. To get the poor in a state of mind where they will attribute every decent sentiment, every cry for justice, all love of man for his neighbor, to "Communists." Because to go to war means to go against every decent sentiment and against all cries for justice and against all love of man for his neighbor.

Behind the Curtian: Atheistic Worship
of Expediency

The policy of the United States is anti-Catholic because it is atheistic. God does not enter into it for in place of Him there is EXPEDIENCY. It has become expedient that we murder, it has become expedient that we ignore the precepts of Jesus Christ laid down in the Sermon on the Mount and applicable to ALL MEN, not just to a chosen few who are to be perfect. It has become expedient that we preach hatred of Communists to the people, that we fasten signs of hate on Church doors and sell comic strip hate books in the Church vestibule. Christianity has been reduced by the theologians to a rule of expediency, Christianity has been made to identify itself with Americanism, with the scum of the Right!

Why is the Catholic Worker opposed to UMT and to war? Because we are Communists? No! For we were opposed to World War II when the Communists were for it. Because we are indifferent to the fate of the Church? No! For she is our Mother, the Bridegroom of Jesus Christ. But she is more than real estate, she is more than temporal power, her spirit is not the spirit of the world and she has no need to be defended by the arms of the world. No more than her Divine Master who refused such defense.

We are against war because it is contrary to the spirit of Jesus Christ, and the only important thing is that we abide in His spirit. It is more important than being American, more important than being respectable, more important than obedience to the State. It is the only thing that matters. We are against Universal Military Training because it is preparation for sin, for the sin that is war. That it is better that the United States be liquidated than that she survive by war.

What would we advocate? Wholesale disloyalty to Americanism. Wholesale refusal to fight. Wholesale withdrawal of labor (a general strike) from all industries that further the war effort. We would urge a mighty band of Catholic Conscientious Objectors who will refuse induction, who will follow Jesus of Nazareth, Prince of Peace, in the way of non-violence, in love for all mankind!



See, Beyond American Messianism
We Can Do Better

Courtesy of catholicworker.org